[ In-house CSS ]
Posted inEssays & Humor

From the Editor

When the breakneck pace of summer yields and the center of the universe recedes from our doorstep, the Vineyard grows small, its citizens draw close, and its woes and worries and simple joys grow loud.

In the recess of summer, when the streets throb and the harbors fill and the Vineyard feels like the center of the universe, it’s possible to forget you are adrift on an island seven miles out to sea. In the winter, not so much. 

That was certainly the case in February of 1977, when the All-Island Selectmen’s Association voted to secede from the Commonwealth of Massachusetts and form the nation’s fifty-first state. In an act of generosity yet to be repeated or repaid, they also voted to allow Nantucket to join. 

The selectmen were responding to a redistricting bill that would cull the state House of Representatives from 240 to 160 members. Dukes and Nantucket Counties, which had historically enjoyed their own representatives, would henceforth share one delegate with parts of Cape Cod. “If we don’t get our own representation, we should secede,” Everett Poole, one of the architects of the plan, recalled saying. And so the movement was born. 

Over the next few months, it unfolded with revolutionary fervor and glee. Barbara St. Pierre Hotchkiss penned an anthem. Fran Forman designed a flag. Marches on Boston were arranged, invitations from other states entertained. And at town meetings all across the Island, citizens overwhelmingly voiced their support while offering their best imitations of the Founding Fathers. (“Say it so loud it peels the gilt right off the State House dome!” thundered Poole at the Chilmark meeting. “Massachusetts, though they urge us to secede, I will remain true to you, Home of the Cod,” retorted another.)

Soon after, state-building fervor began to fizzle. Summer was coming, schedules were filling up, and despite all their lobbying, Islanders knew their efforts were unlikely to succeed. In May, the redistricting bill was passed by the legislature. 

Decades on, selectman John Alley, one of the movement’s leaders, joked that the ordeal had been little more than a way to get through a long and especially brutal winter. “We rode the crest of the news story until darned near summer!” he said. But underpinning the winter shenanigans had been serious concerns. 

The redistricting bill would be “in the clearest and simplest terms a denial of the basic principles of democracy….To amalgamate [the Islands] with Cape Cod would be to hand them over to exploitation by antagonistic and predatory forces,” wrote the Vineyard Gazette. Chilmark selectman Lewis G. King pleaded further. He urged the redistricting committee to look on this not just as an act of disenfranchisement but a dilution of identity and Island concerns. “Our problem is our loneliness,” he said. “We are given short shrift almost all the time. No matter how hard you try to understand, no matter how compassionate you are, you cannot understand how lonely we are.”

He, Poole, Alley, and so many others were not just passing time. They were reminding us, using the biggest bullhorn they could wield, that we cling to a remote spit of land whose edges are eroding and therefore need to be monitored and protected.

Still, it’s no coincidence their entreaties occurred in the quietest of months. These days, that’s still when most of the important, sometimes lonely work of shepherding the Island is accomplished. When the breakneck pace of summer yields and the center of the universe recedes from our doorstep, the Vineyard grows small, its citizens draw close, and its woes and worries and simple joys grow loud. We huddle around old tables in older buildings to debate zoning bylaws and craft master plans. We join committees and boards. We curse the Steamship Authority and the traffic and vow to do something about it. And we raise our mittened fists and all manner of hell in school gymnasiums and churches – at least until summer returns. 

Leave a comment

Your email address will not be published. Required fields are marked *

Posted inEssays & Humor

From the Editor

Shortly after my father in law, Dan Sharkovitz, was diagnosed with cancer, he started writing a book. Many people faced with similar circumstances have this inclination, but Dan was prepared: he was an avid reader, a clear and lyrical writer, and had taught English at the regional high school for thirty-eight years.

Dan finished the collection of short stories, A World of Good, a few months before he died. He gave a well attended reading at the West Tisbury Library and had individual stories published in literary journals. He sold the book at Island stores and was ecstatic to learn the first batch had sold out.

He talked of writing another volume – of poems, maybe, or essays, or a play. He didn’t talk about his worsening prognosis, maintaining hope until the last moment that he would be granted a reprieve. But in speaking about his work, as he often did, it was clear he hoped to write his legacy.

I cherish the volume of stories Dan left us; it is a cerebral, artfully composed glimpse into the mind of a man determined not to surrender, determined to make sense of the world. But despite his best efforts, I don’t believe his legacy is contained in its pages. That – at least the public part of it, the part that exists outside of his four children who bear his mannerisms and features and carry his loss in their bones – is written on page 47 of this magazine.

“So many people in your life can tell you you’re not good at something and one person can tell you that you are good at it and it changes your trajectory,” Emma Lovewell, a Peloton instructor who grew up on the Vineyard and is profiled in this issue, said of her former teacher, the man affectionately known to his students as “Shark.” He had a unique teaching style, a willingness to let students rewrite their papers until they got it right, she said. “He made such a big impact on my life.”

I don’t know Emma personally, and I didn’t know of her connection to my father in law until the first draft of the article landed in my inbox. Her words – not to mention the collision of my personal and professional lives – caught me by surprise, but not for the first time since Dan’s death.

Dan had a contagious enthusiasm for teaching and proselytized for his profession. He cared deeply for his students – he rooted for them, wrote countless recommendations, and stayed in touch with some of them long after they graduated.

I knew he was generally well liked and respected. Many times I had been by his side when a student approached him in the grocery store to tell him he was their favorite teacher, or had done them a particular favor that made a difference. But I didn’t realize how deeply woven into the fabric of this community he was until, much to my surprise, his obituary was printed on the front page of the Martha’s Vineyard Times. That same week, Bill Eville wrote a stirring tribute in the Vineyard Gazette.

Students flooded the comment sections, sent notes and emails to his family, and stopped them in the store to share stories and anecdotes, just as they had done with Dan. They told of the ways he had stepped up to coach the baseball and chess teams, instilled in them a love of teaching, and helped them get into college.

Nearly three years have since passed. The condolences arrive less frequently these days; the sound of Dan’s voice becomes harder to recall. But every once in a while someone shares a new story, a new note of thanks, a new anecdote in a magazine, and I am grateful. It is a reminder that Dan’s legacy is still being written by his students.

Leave a comment

Your email address will not be published. Required fields are marked *

Posted inEssays & Humor

From the Editor

Four hundred Novembers ago the first Europeans to succeed at moving to New England arrived on the Mayflower. I say first to succeed because others had tried, most notably Bartholomew Gosnold in 1602, who is credited with giving the Island of Noepe a new name: Martha’s Vineyard. But his crew turned out to be summer dinks. After a nice season on Cuttyhunk eating strawberries, stealing canoes, buying furs, and discovering that the local women “would not admit of any immodest touch,” they abandoned their plans to stay through the winter and sailed home to Old England.

It may have been a “new” England to the 102 Mayflower passengers when they disembarked eighteen years later, but it wasn’t remotely a new place for people to make their homes. The Wampanoags and their ancestors had been more or less in residence for at least twelve thousand years. I say more or less because a lot changed in Native American culture over the millennia. As the historian David J. Silverman makes clear in his fascinating article in this issue about Native American politics in New England in 1620, a fundamental misperception about pre-colonial Native America is that it was a kind of land where time had stopped.

Fundamental misperceptions are often the result of lies repeatedly told, of course, and The Timeless Indian standing tall in the corner of the landscape was a convenient idea and image in the centuries to follow the Mayflower. That’s why it’s invariably sunset in those pictures. It couldn’t be genocide if The Timeless Indian’s time had already passed away into the mists, just like it couldn’t be slavery if Aunt Jemima and Uncle Ben were smiling. So long, Jemima and Ben. Take old Timeless with you.

Here’s an odd thing about the Mayflower arrivistas. Even though they had no permission from the current owners of the place to move in, their first obsession upon arrival at Cape Cod was straightening out their status in regard to the “old” world they’d left behind. Like the Wampanoags, the Mayflowerers were not monolithic. In fact, they were quite divided. On one side were the familiar Pilgrims: sincere religious purists, fanatics some might say, or just single-issue voters. Their minority faith had not made them particularly wealthy and they had little to invest in the move to America other than their bodies and their labor. On the other side were the agents of a small cadre of well-heeled real estate speculators back in England who had funded the adventure in the hope that however wacko the Pilgrims’ faith might seem, their honest and pious labors might eventually translate into a continent of profits.

The two groups had almost nothing in common. They neither liked nor trusted one another. But in Provincetown, before they had seen a single Wampanoag owner of the place or laid eyes on what would become New Plymouth, the pious Pilgrims and the gimlet-eyed guardians of the bottom line made a bold bargain and signed the Mayflower Compact, which has been credited by some with laying the foundation of constitutional self-government in the future United States.

“Let’s agree to overlook all the things we disagree about, which is pretty much everything once we start listing it,” they sort of said. “And let’s just hold our noses around one another and work together. That way a few of us who want to try can
get to heaven, and a few of us who want to try can make our bosses really rich.”

You see? History is always changing. Sometimes even in November. 

Leave a comment

Your email address will not be published. Required fields are marked *

Gift this article